1230 PST, Monday, January 19, 2009
The International News
PUBLISHED BY ‘THE INTERNATIONAL NEWS’ (Pakistan)
Posted by Gilmour Poincaree on January 19, 2009
1230 PST, Monday, January 19, 2009
The International News
PUBLISHED BY ‘THE INTERNATIONAL NEWS’ (Pakistan)
Posted in AUSTRALIA, ECONOMIC CONJUNCTURE, ECONOMY, FINANCIAL CRISIS 2008/2009, FOREIGN POLICIES, FREEDOM OF SPEECH AND CONSCIENCE, HUMAN RIGHTS, INTERNATIONAL, INTERNATIONAL RELATIONS, JUDICIARY SYSTEMS, RECESSION, THAILAND | Leave a Comment »
Posted by Gilmour Poincaree on January 14, 2009
Posted in AS FORÇAS ARMADAS, ATIVIDADES CRIMINOSAS - BRASIL, BRASIL, CIDADANIA, CRIMINAL ACTIVITIES, DIREITOS HUMANOS - BRASIL, ECONOMIA - BRASIL, ECONOMIC CONJUNCTURE, ECONOMY, FINANCIAL CRISIS 2008/2009, FREEDOM OF SPEECH AND CONSCIENCE, HISTORY, HUMAN RIGHTS, INTERNATIONAL, JUDICIARY SYSTEMS, O PODER JUDICIÁRIO, OS JUDICIÁRIOS ESTADUAIS, POLICE BRUTALITY, RECESSION | Leave a Comment »
Posted by Gilmour Poincaree on December 29, 2008
Sunday 28 December 2008
by Christopher Goodwin – in Los Angeles – The Observer
PUBLISHED BY ‘THE GUARDIAN’ (UK)
Posted in BANKING SYSTEM - USA, BANKRUPTCIES - USA, COMMUNICATION INDUSTRIES, CORRUPTION, ECONOMIC CONJUNCTURE, ECONOMY, ECONOMY - USA, FINANCIAL CRISIS - USA - 2008/2009, FINANCIAL CRISIS 2008/2009, FRAUD, FREEDOM OF SPEECH AND CONSCIENCE, HISTORY, HOUSING CRISIS - USA, INDUSTRIAL PRODUCTION - USA, INDUSTRIES - USA, NATIONAL WORK FORCES, RECESSION, THE LAST DAYS OF GEORGE WALKER BUSH - 2008/Jan. 2009, THE PRESIDENCY - USA, THE WORKING ENVIRONMENT, USA | Leave a Comment »
Posted by Gilmour Poincaree on December 8, 2008
Monday, December 08, 2008
Talal Nizameddin wrote this article for THE DAILY STAR (Lebanon)
PUBLISHED BY ‘THE DAILY STAR’ (Lebanon)
First person by Talal Nizameddin
I am suffering from a total state of agnosia. Is this the same
Michel Aoun who angrily vowed that he would break the head of the Syrian regime? Is this the same Syrian regime that pacified the Lebanese Army soldiers fighting under Aoun’s command and waged a ruthless campaign for 15 years to marginalize the idealistic Free Patriotic Movement supporters? At least I am almost sure that I haven’t been afflicted by amnesia. I remember when the Lebanese felt the thrill of defiance when they beeped their car horns driving through the Nahr al-Kalb tunnel leading to Jounieh from Beirut.
Letting bygones be bygones and forgiveness is a treasured feature of human nature and being an optimist, I say whatever breaks the ice and allows people to move on from a painful past should be welcomed with open hearts. But the process of forgiveness is a long and arduous one. In Judaism, Christianity and Islam it must begin with honesty, leading to confession and then as a final step absolution becomes meaningful. On a human level, in a one-to-one conflict, a discussion must take place that expresses the pain of each side so that there is an understanding of the hopes and fears of the other side before saying sorry reaches a level beyond words and touches the human within us.
It is said that since the end of the Cold War we have been living in the age of the clash of civilizations and the dialogue of faiths. In the Western and pro-Israeli media, Islam is the culprit, with the image of bloodthirsty mad Muslims rampaging through Mumbai killing randomly all those around them the latest episode of terror that does nothing to the great religion they claim to be fighting for. Among Arabs and Muslims it is the Jews who have manipulated the Holocaust tragedy to inflict suffering on Palestinians and Arabs. The Christian West is also blamed for a low-burning decadence that over time has led to the collapse of the world financial markets due to greed and the neglect of the poverty and misery of the so-called Third World.
What is strikingly noticeable about Aoun’s visit is the tour of the historic churches of Syria. The message clearly states that Christianity is safe from the harm of Muslim fanatics in secular Syria. But the manipulation of the clash of civilizations idea has been even better fine-tuned because there is now a distinction between Sunni Islam and Shiite Islam that has been dispersed in our media outlets like a wave of cluster bombs. Thus we have inter and intra-civilization clashes if we are to believe our political experts and TV commentators. Aoun and his supporters have played further on Lebanese Christian emotions, maliciously highlighting the difference between the Shiites, true Lebanese patriots who are fighting Israeli occupation and the Sunnis, bad people who are paid by the Saudis to turn Lebanon into a Wahhabi extension. Even by local standards Lebanese politics has descended to a truly low level.
In fact, the Saudi monarch courageously endorsed a United Nations gathering to promote dialogue among the world’s great religions despite criticisms from no other than Aoun and his comrades in March 8. Despite the good intentions, the Saudis may however be wasting their time. By entering into such discussions the world risks mirroring the same Lebanese facade that religious belief somehow lies at the source of conflict. It evades the powerful economic explanations and the fact that there is a huge gap in wealth between states and between individuals in the world we live in. It also, and just as importantly, diverts attention from the lack of representation, the lack of personal freedoms and the lack of human rights most people in the world endure on a daily basis. Blatant injustice, economic and political, creates extremism and not religions.
The West should not feel too self-satisfied about its state when there are calls for more social justice and greater freedoms. In Britain, as an example of an advanced European country, the state has been shown to fail time and time again in protecting children with one in four children according to a recent study suffering from sexual abuse. Crime is rampant and ethics are barely visible in the business and political realms. As in the United States, a philosophy of “grabbing hands grab what they can” has reigned for decades. Support for oppressive regimes, particularly here in the Middle East, is justified in the name of good diplomacy but the arming of parties fuelling regional conflicts is also considered good business sense.
If most sensible people agree that finding a solution to the Palestinian problem, which has nothing to do with religion, will make the Middle East and the world a better place, why on earth has it been so difficult for the world’s only superpower to convince Israel to accept a neighboring viable Palestinian state on the West Bank and Gaza? If the United States is truly a democracy, then I must concur with the people I despise the most, the religious fanatics, that blaming the elected leader of the United States is futile because the American people must shoulder their moral responsibility to force their government into a strategic change in their approach. The Palestinian-Israeli conflict is a political problem with a human dimension. It is simply about national self-determination and not religious fanaticism or civilizational clashes. Palestinians and Jews belong to the same religious family chart, whether they like to admit or not although undoubtedly their historic experiences have diverged.
Nowhere has the mythology of sectarian and religious warfare been more prevalent than in Lebanon. I am still surprised how many Western observers take for granted the cliches about Muslim-Christian divisions characterizing Lebanese society. In reality, Lebanon is more of a clan-based system, with chiefs of clans or communities often but not necessary being defined by their religious beliefs. It just so happens that the sect is an important form of self-identification that is manipulated for conflicts, whether it is over land or political power. That is why within Lebanese sects there are often more than one chief. Take the Maronites as an example of multiple chiefs or zaims, Suleiman Franjieh, Samir Geagea, Michel Aoun, Amin Gemayel and Dori Chamoun all godfathering their own loyal communities. Even the ideological Hizbullah recognizes the need to respect the independence of the unruly clans of Baalbek in return for acknowledgement.
In Lebanon inter-communal relations and divisions are far more complex than simple religious divides. The downside of this system is that the individual is forced into belonging into a clan, because the collective of clans are far more powerful than the formal state. Only the community can protect the individual. In Lebanon, individuals do not have private lives, as is the case in the West, because they are the property of the family, the village, the community. The pattern is the same among all of Lebanese sects. But then again, free from the regional political conflicts, the interference from outside and the flaws in the internal political system, why should we accept that the community is a lesser entity than the state in its value?
Some Western political theorists have even called for a return to communalism as a result of the social failures of the modern state. The Lebanese model offers the opportunity of creating a political system that safeguards communities and also protects the rights of individuals living within them because the hypocritical and simply false pretense of a unified centralized state has been unworkable and shows no signs of succeeding. The Lebanese want their personal liberty, social justice and their community at one and the same time. It is no easy task but where there is a will there is a way and Lebanon could present the world with an example to be emulated around the world. Lebanon’s greatness and loyalty from its citizens could be reinforced by the historic achievement of harmonious and fraternal communal cohabitation. The first step is liberation from the old slogans and working for the common good without playing on communal fears to achieve personal ambitions. When a zaim such as Aoun tours with an open heart the various neighborhoods of Beirut rather than the churches of Syria we would have began reaching the final step toward that sacred goal.
Posted in AL QAEDA, CHRISTIANISM, EUROPE, FOREIGN POLICIES, FOREIGN POLICIES - USA, FREEDOM OF SPEECH AND CONSCIENCE, HISTORY, HUMAN RIGHTS, INTERNATIONAL RELATIONS, ISLAM, JUDAISM, LEBANON, PALESTINE, RELIGIONS, SAUDI ARABIA, SYRIA, THE ISRAELI-PALESTINIAN STRUGGLE, THE LAST DAYS OF GEORGE WALKER BUSH - 2008/Jan. 2009, THE LEBANESE CIVIL STRUGGLE, THE MEDIA (US AND FOREIGN), THE UNITED NATIONS, UNITED KINGDOM, USA, WARS AND ARMED CONFLICTS | Leave a Comment »
Posted by Gilmour Poincaree on December 1, 2008
PUBLISHED BY TIME CAPSULE/1940 – Times Magazine (1968)
PAGE 23
Last
June, a Yale law student named Robert Douglas Stuart Jr. deplored Yale University President Charles Seymour’s espousal of open aid to the Allies, believing it would lead the U.S. into war. Furthermore, he thought Seymour’s views were not those of the student body and got up a poll showing 3-to-l on his side. General Robert E. Wood (chairman of Sears, Roebuck) heard of the Yale-man’s activities, asked Stuart to visit him. Out of their conversation grew the America First Committee.
Last week General Wood’s committee had 60,000 members, eleven local chapters and an organization drive that was going like a house afire. In Washington, national committee members included such strange company as socially conscientious Kathryn Lewis (daughter of John L.) and socially conspicuous Alice Roosevelt Longworth. Just what the organization was after remained obscure: it was easier to see what it was against. And what the committee was against was getting the U.S. into the war. General Wood last week adduced some further arguments to the National Association of Manufacturers’ meeting in Manhattan:
1) Germany cannot invade America even if Britain falls.
2) The U.S. can and will do business with the Nazis even if necessary to cartelize the trade.
3) If the U.S. convoys British shipping, that act “is sure to put us in the conflict.”

Posted in FOREIGN POLICIES - USA, FREEDOM OF SPEECH AND CONSCIENCE, GERMANY, HISTORY, HUMAN RIGHTS, INTERNATIONAL, INTERNATIONAL RELATIONS, THE MEDIA (US AND FOREIGN), USA, USA HUMOR, WARS AND ARMED CONFLICTS | Leave a Comment »
Posted by Gilmour Poincaree on December 1, 2008
Romano Ledda – A cura di Roberto Bonchio
(1628, 1629)
Mentre l’Africa nera
occidentale ed equatoriale raggiunse l’indipendenza entro l’anno 1960, quella orientale, per lo piú a dominazione inglese, dovette attendere piú a lungo. Qui infatti ai consueti meccanismi di sfruttamento coloniale, si aggiungeva in generale la presenza di massicce immigrazioni bianche, che costituirono (e costituiscono ancora oggi nella Rhodesia dei sud e, sia puré con caratteristiche storiche diverse, nel Sud África) un forte ostacolo alia stessa política neocoloniale del’Inghilterra. Fu questa presenza di bianchi, che si era-no impadroniti delle terre migliori, ricacciando gli africani su quelle sterili, a provocare quella che forse è l’unica grande rivolta contadina del’Africa nera: la guerra che i Mau-mau condussero per tre anni contro il coloni bianchi dei Kenya.
La rivolta dei Mau-mau esplose con primitiva violenza nel 1952. Da trent’anni gli africani chiedevano terre migliori, la fine della discriminazione razziale, e il superamento di condizioni di vita che avevano dei bestiale. Come risposta ebbero un rigurgito di violenza e di crudeltà razziali. La rivolta partita dal gruppo étnico Kikuyu fu la legittima reazione al regime instaurato dai coloni. Essa colpi con durezza lê ricche fattorie degli « altipiani bianchi », rispose a colpo su colpo, porto dovunque il terrore, anche per quel suo carattere primitivo che circondava ogni azione di rappresaglia o di attacco contro i « signori bianchi », dei rituali magici delia tradizione tribale. Ma che non si trattasse di semplici bande criminali, come è stato troppo spesso detto, bensì di un movimento con profonde radici tra i contadini poveri dei Kenya, è dimostrato dal fatto che ci vollero ben tre anni per reprimere la rivolta. Fu una delle repressioni più brutali della storia coloniale. Si ripeterono qui le violenze, gli arbitri, le crudeltà dei francesi in Algeria. Jomo Kenyatta, presunto capo delia rivolta, venne arrestato confinato a tempo indefinito. Migliaia di kikuyu vennero massacrati, i villaggi incendiati, intere tribù ricacciate nelle foreste. Ma quando la rivolta fu alfine domata, il volto dei Kenya era ormai cambiato, e iniziò un processo « costituzionale » verso l’indipenza, ottenuta il 12 dicembre 1963. II partito di Kenyatta, il Kenya African National Union (KA-NU) assunse la direzione dei paese.
Prima dei Kenya, era divenuto indipendente, il 9 dicembre 1961, il Tanganika. E qui maturò uno dei regimi più avanzati dell’África nera, che ebbe ai suo centro il Tankanika African National Union (TANU), fondato nel 1954 da Julius Nyerere, attualmente presidente della Tanzania. Anche nel Tanganika il carattere nazionale, non tribale, dei partito fu determinante nell’orientare il paese verso programmi sociali ed economici, ispirati ad un nazionalismo progressista con elementi di socialismo. Un secondo elemento influi, però, in modo rilevante nella radicalizzazione degli orientamenti del TANU. Il 12 gennaio 1964 scoppiò una rivoluzione popolare nella vicina isola di Zanzibar. L’isola, che aveva ottenuto l’indipendenza nel dicembre 1963, era dominata dal sultano Ben Abdullah, sostenuto dagli inglesi, e rappresentante la minoranza araba delia popolazione. Il partito Umma, diretto da Mohammed Babu, a base prevalentemente contadina, si impadroni dei potere con una insurrezione armata, e il 18 gennaio proclamo la repubblica popolare di Zanzibar. Nell’aprile dello stesso anno, iniziarono le trattative tra il governo di Nyerere e quello di Zanzibar per la costituzione di un único Stato. In breve l’accordo fu raggiunto e il 25 aprile 1964 sorse la repubblica di Tanzania, con un orientamento político generale che si richiama esplicitamente al socialismo. L’accesso all’indipendenza dei possedimenti inglesi deli’África orientale si compì con una certa rapidità: il 9 ottobre 1962 divenne indipendente l’Uganda, il 6 luglio 1964 il Nyassaland, col nome di Malawi, il 24 ottobre 1964 la Rhodesia dei Nord, col nome di Zâmbia.
Posted in AFRICA, ENGLAND, FOREIGN POLICIES, FREEDOM OF SPEECH AND CONSCIENCE, HISTORY, HUMAN RIGHTS, INTERNATIONAL, INTERNATIONAL RELATIONS, KENYA, UNITED KINGDOM, WARS AND ARMED CONFLICTS | Leave a Comment »
Posted by Gilmour Poincaree on November 22, 2008
Nov 21, 2008
TBT Staff in cooperation with BNS
VENTSPILS – The rector of Ventspils University College has expressed
his surprise over the detention of a lecturer for attempts to destabilize the Latvian financial system.
University College Rector Janis Vucans told the Baltic News Service that he did not know the exact reasons for the detention of lecturer Dmitrijs Smirnovs, but that he expected to receive a written explanation.
The rector said that the discussion that led to the lecturers detention was an ordinary talk in which each participant voiced his own opinion and vision.
Asked whether Smirnovs’ detention should be taken as interference with a person’s freedom of speech, Vucans said that Smirnovs is a lecturer at the Ventspils University College, delivering lectures on banks and monetary systems. “On what basis should we lecture? Not on examples of some Switzerland or the US, the situation in Latviais more important to us,” he said.
“The question is whether we are teaching something abstract, what does not refer to us, or we are trying to educate our students on issues that are topical,” said the rector. “As far as I understand, his statements are not populist, but based on analysis,” said the rector.
Smirnovs’ detention was one in a string of detentions allegedly following a rumor that the lat was on the verge of devaluation. Parliament made it a crime to spread such rumors after a previous incident saw hundreds of thousands of lats sold over the course of a few days.
Smirnovs said in the discussion: “The only thing I can advise: first, not to keep money in banks, second, not to accumulate savings in lats as it is very dangerous now. Convert them to the US dollars. The euro is an artificial currency, and what is achieved by the euro in a year, can be lost in a month. These are real threats to the value of the euro. Maybe some people do not understand it, but the main oppositionist and competitor to the US is the European Union (EU). The main goal of the US is to destroy the EU as it does not benefit from a strong and united Europe, strong currency – the euro.”
CLICK HERE FOR THE ORIGINAL ARTICLE
PUBLISHED BY ‘THE BALTIC TIMES’ (Estonia, Latvia and Lithuania.)
Posted in CURRENCIES, ECONOMIC CONJUNCTURE, ECONOMY, FINANCIAL CRISIS 2008/2009, FREEDOM OF SPEECH AND CONSCIENCE, HUMAN RIGHTS, HYPERINFLATION, INFLATION, INTERNATIONAL, JUDICIARY SYSTEMS, LATVIA, RECESSION, REGULATIONS AND BUSINESS TRANSPARENCY | Leave a Comment »